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Achebe was an icon, national treasure and prophet

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Chinua Achebe lived as an icon, national treasure and prophet.

By C. Kingston Ekeke, Ph.D.

Special to USAfrica multimedia networks, and CLASSmagazine, Houston.                                                                 @Twitter.com/Chido247Facebook.com/USAfricaChido n Facebook.com/USAfrica247

We have lost a national treasure.
The late Prof. Chinua Achebe was a man of dignity, honor, and integrity.  He was a brilliant scholar and intellectual giant.  Chinua Achebe was a literary giant, a prolific writer, an iconic figure and Nigeria’s pride.chinua_achebe_file-pix3 He was a rare human-being, a man of moral consciousness and divine integrity. Prof. Achebe was Africa’s pride and a gift to the world.

As a poet, novelist and essayist, Chinua Achebe’s notable achievements include his famous 1958 novel, “Things Fall Apart,” which have sold more than 10 million copies and translated in more than 50 languages.  Things Fall Apart is read and studied in schools, colleges and institutions of higher learning in over 100 countries of the world. Achebe’s writings have influenced and inspired the global community for more than half a century.

As a philosopher, Chinua Achebe was a great thinker and intellectual icon. He was a true gem, a sage and an incomparable personality in human history.  He was a prolific author, a master writer and one of the most celebrated writers in the world.  Prof. Achebe stands incomparable amongst the world’s greatest writers, poets and novelists of all time.  Millions of writers—aspiring and skilled, as well as millions of readers around the world, found in him their inspiration. Even the world’s greatest poets are inspired by his writings and style.  His writing style reads like music and melody.

As a prophet, Chinua Achebe showed an intense concern about the nation’s corrupt and failed leadership.  In his famous book entitled: “The Trouble with Nigeria,” he succinctly writes, “The trouble with Nigeria is simply and squarely a failure of leadership.”   He was so concerned with the pandemic poverty, disease, corruption, violence, ethical and moral decadence in Nigeria due to failure of leadership. In his lifetime, he saw Nigeria degenerate from a nation of hope to a nation of lawlessness and irresponsible leadership.

Today, the wealth of the nation is being fleeced by a leadership cult that does not care for the common good of the country.  What we have today is a lawless and disorderly nation—a country with repugnant culture of callousness and irresponsibility.  A nation of ethnic jingoism and tribal hatred, a nation where truth is portrayed as false and false as truth depending on who is saying it. Chinua Achebe, the poet, philosopher, prophet and sage always spoke truth to power no matter whose feelings is hurt.

Like prophet Amos, Chinua Achebe spoke to a crumbling nation, a nation since independence has not been able to govern itself, a nation that has not truly enjoyed any period of political peace and economic prosperity despite its abundant resources—human and natural.

Like prophet Amos, Professor Achebe spoke to a nation that is inwardly rotten, against perverted religious nation and corrupt spiritual leaders—hypocritical priests, pastors, bishops, and syncretic church.

Like prophet Isaiah, Achebe possessed prophetic consciousness and spoke against a rebellious nation, a nation of cheaters, looters, liars, hypocrites and irresponsible leaders. He cried out for the ordinary folk who are cheated and exploited by those who claim to be their leaders. He understood the hurt and pains of millions of suffering Nigerians.  Like prophet Jeremiah, he wept for Nigeria and condemned social injustice and deceptive prosperity and warned her against injustice, idolatry, and immorality.  However, the sage also believed in the power and greatness of Nigeria that can only come when Nigeria buries its tumultuous past; make a sincere decision to live in peace again and genuine effort to re-integrate the Igbos and minorities in the affairs of Nigeria.

As a poet, he was a combination of Dante and Milton.  As a philosopher, he was Socrates, Plato, and Aristotle combined. And a prophet, he was the conscience of the nation and a combination of Hosea, Amos, Micah, Isaiah, and Jeremiah.  When one reads the writings of Chinua Achebe, one cannot help comparing him among the great and Greek Homeric epics, or English Shakespeare and other greats.  Chinua Achebe had a heightened sense of divine agony against the culture of callousness, corruption as well as lawless and disorderly country Nigeria had become.

His recent book, “There Was A Country— A Personal History of Biafra,” which has been described by New York Times as classic, the foremost novelist and world renowned essayist, Professor Chinua Achebe, not only recounts his experiences of the ethnic genocide against Ndi-Igbo, but the deliberate effort to exclude his ethnic people from the affairs of running the nation—a nation in which the Igbos constitute more than one-third of the population and contribute tremendously to the federation.
Despite the barrage of criticisms against his Biafra memoir by some political crabs and idlers because of his facts of genocide, pogrom and wicked monetary policy meted  against  Ndi-Igbo by Awo and Gowon, the literary icon and Nobel Peace Prize winner, Novelist Wole Soyinka agreed with most of the facts in Achebe’s book.  Frankly, it strikes me that most Nigerian political leaders are still living in denial.  As one commentator said, words and facts in Chinua Achebe’s latest sacramental book: “There was a country”, are sacrosanct. Nigeria cannot move forward until she deals with her past.  Nigeria cannot and will not move forward until repentance, genuine forgiveness and true reconciliation are made.   Ethnic jingoism and hatred, religious bigotry and intolerance, corruption and vision-less leadership are just some of the challenges hindering Nigeria’s development and progress.  Until the national leadership courageously deals with such issues, Nigeria will continue to exist in absolute vanity.

Chinua Achebe is a man of honor and integrity. He was a rare human-being and a heavenly gift to the world.  He was a great thinker and intellectual giant, the moral conscience of Nigeria and moral fighter for his ethnic people, Ndigbo. Among the dead and those living, even those who claim to be anointed writers today, none is comparable to the late Chinua Achebe.  He was a sage, an intellectual giant and global treasure. He possessed an indomitable spirit, and was a champion for justice and a prophet who used his pen to speak against a nation that continues to squander its greatness and glory because of religious intolerance, ethnic hatred and bad leadership.

Let it be noted that the Achebe’s family alone did loose their beloved father, grand-father, uncle, brother, etc., but Ndi-igbo, Nigeria, Africa and indeed the world lost a gem, a sage, and a rare man, whose name and books will continue to resonate throughout the entire global community.

In his book, a ‘Call to Conscience,’ Rev. Dr. Martin Luther King Jr. wrote, “death is not a period that ends the great sentence of life but a comma that punctuates it to more loft significance.”

May Chinua Achebe and his works will live forever in our minds and hearts.
•Dr. Ekeke, Atlanta-based editorial contributor to USAfricaonline.com, a theologian, consultant and leadership scholar, is the author of several books—including Leadership Wisdom and Leadership Liability. He’s completing the writing of two books: “Leadership Prayer” and “The Problem with Nigeria” to be published this year. He is the founder & president of Leadership Wisdom Institute and the Rector of All Saints Anglican Church in Atlanta, Georgia.

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Long Live, CHINUA ACHEBE! The Eagle on the iroko.                                                                                       By Chido Nwangwu, moderator of the Achebe Colloquium (Governance, Security, and Peace in Africa) December 7-8, 2012 at Brown University, is the Publisher of USAfrica and first African-owned, U.S-based newspaper published on the internet USAfricaonline.com

Africa’s most acclaimed and fluent writer of the English Language, the most translated writer of Black heritage in the world, broadcaster extraordinaire, social conscience of millions, cultural 

USAfrica-CLASSmagazine-special.cover Vol. 5.8 Achebe080808-chido

custodian and elevator, chronicler and essayist, goodwill ambassador and man of progressive rock-ribbed principles, the Eagle on the Iroko, Ugo n’abo Professor Chinua Achebe,joined his ancestors a few hours ago, at the age of 82, in a peaceful and graceful transition in the warm company of his family.

Reasonably, Achebe’s message has been neither dimmed nor dulled by time and clime. He’s our pathfinder, the intellectual godfather of millions of Africans and lovers of the fine art of good writing. Achebe’s cultural contexts are, at once, pan-African, globalist and local; hence, his literary contextualizations soar beyond the confines of Umuofia and any Igbo or Nigerian setting of his creative imagination or historical recall.

His globalist underpinnings and outlook are truly reflective of the true essence of his/our Igbo world-view, his Igbo upbringing and disposition. Igbos and Jews share (with a few other other cultures) this pan-global disposition to issues of art, life, commerce, juridical pursuits, and quest to be republicanist in terms of the vitality of the individual/self. 

In Achebe’s works, the centrality of Chi (God) attains an additional clarity in the Igbo cosmology… it is a world which prefers a quasi-capitalistic business attitude while taking due cognizance of the usefulness of the whole, the community.

I’ve studied, lived and tried to better understand, essentially, the rigor and towering moral certainties which Achebe have employed in most of his works and his world. I know, among other reasons, because I share the same Igbo ancestry with him.

Permit me to attempt a brief sentence, with that Achebean simplicty and clarity. Here, folks, what the world has known since 1958: Achebe is good! Eagle on the Iroko, may your Lineage endure! There has never been one like you! Ugo n’abo, chukwu gozie gi oo!

FULL text of this tribute-commentary at USAfricaonline.com click link https://usafricaonline.com/2013/03/22/long-live-chinua-achebe-by-chido-nwangwu/

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WHY I CELEBRATE THE LIFE AND WORKS OF NELSON MANDELA. By Chido Nwangwu  https://usafricaonline.com/2010/07/15/mandela-why-i-celebrate-his-life-works-by-chido-nwangwu/

 

Mandela, others send tributes mourning Achebe

Special to USAfrica multimedia networks, and CLASSmagazine, Houston.                                                                 @Twitter.com/Chido247Facebook.com/USAfricaChido n Facebook.com/USAfrica247

The death of the grand-father of modern African literature Prof. Chinua Achebe is drawing several messages from some of the world’s leaders, Nigeria’s president, his friends, contemporaries and writers.

Achebe-n-Mandela. via USAfricaonline.com
Achebe-n-Mandela. via USAfricaonline.com

A statement from the Nelson Mandela Foundation in South Africa has been sent to the family of the late renowned writer Chinua Achebe. It conveyed, on behalf of the Chairperson, Board of Trustees and staff of the Nelson Mandela Centre of Memory, “our condolences to the family of Prof. Chinua Achebe, a great African writer and thinker, who passed away on 21 March 2013 at the age of 82.”

Nelson Mandela, a friend of Achebe’s and an avid reader of his works, notably once referred to Prof. Achebe as a writer “in whose company the prison walls fell down” — a reference to Mandela’s 27 years in apartheid South Africa jail.

Both men are known for their principled positions on issues of justice, opposition to bigotry, discrimination and commitment to fairness to all persons and support for progressive pan Africanism.                                                                                                                               By Chido Nwangwu, moderator of the Achebe Colloquium (Governance, Security, and Peace in Africa) December 7-8, 2012 at Brown University, is the Publisher of USAfrica and first African-owned, U.S-based newspaper published on the internet USAfricaonline.com

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Eight lessons of the 1994 Rwanda Genocide. By Chido Nwangwu, Publisher of USAfrica multimedia networks, Houston. https://usafricaonline.com/2009/11/01/chido-8lessons-rwanda-genocide/

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A PRAYER FOR THE ACHEBES
By C. Kingston Ekeke, Ph.D.

On behalf of my family, I wish to express my deepest sympathy and condolences to the Achebe family over the passing to glory (in March 2013) of Chinua Achebe in Boston, Massachusetts and his older brother, Philip Achebe in Atlanta, Georgia — a week prior. I pray God Almighty to encourage your hearts and for you to know that your beloved ones have departed this earthly realm to be with the LORD in heaven.  They have entered into everlasting peace and glory where there are no more pain, sickness, and suffering.

May God dry your tears and fill you and your family with comfort during this time of grieve, sorrow, and sadness.  May the Lord grant the dead eternal peace and give the bereaving family the fortitude to bear this huge loss.  May his soul rest in eternal peace!

May the Lord bless Albert Chinualumogu Achebe and keep you; May the Lord make His face shine upon you and be gracious to you; May the Lord turn His face toward you and give you peace” (Numbers 6:24). Amen.

 

Breaking news and special reports unit of USAfrica and USAfricaonline.com

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AFRICA

Gabon President Ali Bongo recovering from an undisclosed illness in Saudi Arabia

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Gabonese President Ali Bongo Ondimba is recovering from an undisclosed illness in Saudi Arabia and still performing his duties, according to a statement released on Sunday amid mounting speculation about his health.

The issue is a particularly sensitive one in the Central African nation. When Bongo’s father died in 2009 after more than four decades in power, Gabonese officials angrily denied French media reports of his death for almost a day, and shut down the internet in the country for several hours.

The statement said that Ali Bongo was suffering dizziness at his hotel in Riyad, Saudi Arabia on Oct. 24 when he sought medical care at King Faysal Hospital.

The information about the president’s health is “extremely reassuring” and the president “continues to perform his duties,” the presidency said.

The communique came amid a swirl of rumors over the president’s health back home in the Central African nation. Some media reports suggested that Bongo had suffered a stroke, though government spokesman Ike Ngouoni cautioned people about “fake news”.

“It would be in his interest entirely to make his presence. I think they’re not putting him in front of the cameras intentionally,” said Douglas A. Yates, a Paris-based Gabon expert.

One of the world’s largest producers of oil, Gabon’s wealth is far from evenly distributed. About a third of the population, estimated to be below 2 million people, live below the poverty line, according to the World Bank.

The elder Bongo, who ruled the oil-rich nation from 1967 until his 2009 death, was viewed by many as the father of the nation. His time in power, though, was dogged by allegations of corruption and the use of oil profits for personal luxuries, including properties in several European and American cities, and lavish trips abroad.

Ali Bongo won a special presidential election that was held a few months after his father’s death. The opposition claimed it was rigged.

In 2016, protesters took to the streets of the capital, Libreville, and the Parliament building was burned after Bongo’s opponent, Jean Ping, accused Bongo of vote-rigging. The European Union, the United States, and France also expressed concerns about some of the results. Gabon’s constitutional court later upheld Bongo’s victory. AP

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AFRICA

Nigerian army posts Trump video to justify shooting muslim Shiites

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Nigeria’s army (has) posted a video of US President Donald Trump saying soldiers would shoot migrants throwing stones to justify opening fire on a Shiite group (last) week.

In the video, Trump warns that soldiers deployed to the Mexican border could shoot Central American migrants who throw stones at them while attempting to cross illegally.

“We’re not going to put up with that. They want to throw rocks at our military, our military fights back,” said Trump in remarks made on Thursday.

“I told them (troops) consider it (a rock) a rifle. When they throw rocks like they did at the Mexican military and police, I say consider it a rifle.”

Nigeria’s defence spokesman John Agim told AFP that the army posted the video in response to criticism that its security forces had acted unlawfully.

The Islamic Movement of Nigeria (IMN) said 49 of its members were killed after the army and police fired live bullets at crowds who marched near and in the capital Abuja. The army’s official death toll was six.

Amnesty International said Wednesday it had “strong evidence” that police and soldiers used automatic weapons against IMN members and killed about 45 people in an “unconscionable use of deadly force by soldiers and police”.

The United States embassy in Nigeria said Thursday it was “concerned” and called for an investigation.

“The video was posted in reaction to the Amnesty International report accusing the army of using weapons against pacifist Shiite protesters…. Not only did they use stones but they were carrying petrol bombs, machetes and knives, so yes, we consider them as being armed,” said Agim.

“We intervened only because the IMN members are trying to harm our people, they are always meeting us…at security check points and trying to provoke us, they even burned a police vehicle.”

Nigeria, Africa’s largest economy, is almost evenly split between a mostly Muslim north — which is predominantly Sunni — and a largely Christian south.

Experts have warned the government that a heavy-handed response to the group risks sparking conflict in a volatile region where poverty is widespread.

IMN leader Ibrahim Zakzaky has been in custody since 2015, when an army crackdown killed 300 of his supporters who were buried in mass graves, according to rights groups.

Zakzaky is facing a culpable homicide charge in connection with the 2015 violence. He remains in jail despite a court order granting him bail.

On Thursday, 120 of 400 IMN members arrested by police on Monday were  charged with “rioting, disturbance of public peace and causing hurt,” said a court official in Abuja on Friday.

According to court documents seen by AFP, the IMN members had been ordered to disperse but they “refused and started throwing stones at the police officers and other members of the public and thereby caused them bodily harm”.

All the suspects pleaded not guilty and were granted bail with the court hearing to resume on December 5.

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AFRICA

U.S calls on Nigeria to investigate killings of Shiite muslims by soldiers

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The United States embassy in Nigeria said on Thursday it was “concerned” and called for an investigation after supporters of an imprisoned Shiite cleric were killed in clashes with security forces.

The Islamic Movement of Nigeria (IMN) said 49 of its members were killed this week after the army and police fired live bullets at crowds who marched near and in the capital Abuja, calling into doubt the military’s official death toll of six.

“The United States embassy is concerned by the deaths resulting from clashes between Nigerian security forces and members of the Islamic Movement of Nigeria in areas surrounding Abuja,” said the US embassy in a statement.

“We urge government of Nigeria authorities to conduct a thorough investigation of the events and to take appropriate action to hold accountable those responsible for violations of Nigerian law. We urge restraint on all sides,” it added.

Amnesty International said on Wednesday it had “strong evidence” that police and soldiers used automatic weapons against IMN members and killed about 45 people.

“We have seen a shocking and unconscionable use of deadly force by soldiers and police against IMN members,” said Amnesty’s Nigeria director Osai Ojigho.

Nigeria, Africa’s largest economy, is almost evenly split between a mostly Muslim north – which is predominantly Sunni – and a largely Christian south.

Experts have warned the government that a heavy-handed response to the group risks sparking conflict in a volatile region where poverty is widespread.

IMN leader Ibrahim Zakzaky has been in custody since 2015, when an army crackdown killed 300 of his supporters, who were buried in mass graves, according to human rights groups.

Zakzaky is facing a culpable homicide charge in connection with the 2015 violence, and is in jail despite a court order granting him bail. ref: AFP

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