Chimamanda, Feminism and her Misrepresentation of Igbo Culture. By Nkem Ekeopara
USAfrica [Houston] and USAfricaonline.com @USAfricaLive
Increasingly, Chimamanda Ngozi Adichie is becoming more known for her far left feminism advocacy than her fiction writing. The writer of the critically acclaimed novel, Half of a Yellow Sun, and the winner of Orange Prize among other prizes is using the fame she has attained through writing to advance her feminism cause. Absolutely, there’s nothing wrong with this except that she is now using it to manifest her extremely poor understanding of people’s culture, including the culture of her own people, the Igbo of South-eastern Nigeria.
Still smarting out from the controversy she stirred in the interview she had with Mrs Hillary Clinton where she used the undiplomatic word ‘upset’ to describe her feeling about Mrs Clinton’s twitter bio-data (where the superbly accomplished Hillary proudly listed Wife as a key part of who she is!), she quickly moved on to condemning the practice in Western societies where men open and close doors for ladies. For condemning this practice, which is an important aspect of chivalry, Adichie got a robust response from Dana Loesch. Dana Loesch is the National Rifle Association (NRA) spokesperson.
She told Adichie that she does not understand chivalry and that she should go back to her country and take up such causes like female genital mutilation (FGM) that is common in her country, Nigeria, rather than worrying about sexism in America. Some people have accused Loesch of racism. However, what I got from her response is a woman stepping out to defend an age long show of courtesy in her society. If in doing this she indirectly implied that Adichie is not part of that society so be it.
One had expected that after these two incidents that Adichie would become more circumspect in the pursuit of her extreme feminism cause. This expectation was dashed when one read a lot of Igbo people on social media strongly condemning her for denigrating Igbo culture. When I sought and understood what the issue was, I felt let down myself that Adichie could display that level of ignorance about Igbo culture.
The latest issue at stake is the rarely exercised culture [as in 1 out of 1million] where an Igbo woman “marries” another Igbo woman into her family for her husband; not for self. In Adichie’s understanding, this could well be lesbianism at play. This is absurd. Was her assertion meant to portray the Igbo society as tolerant and sophisticated? Whatever was her intent, she got it wrong, very wrong this time. Sure, the Igbo are tolerant and sophisticated, but not in that aspect.
As someone who grew up in a traditional Igbo setting, I’m very familiar with the culture that Adichie sought to misrepresent. Unlike what Adichie claimed, the sole reason for contracting such marriages is for procreation. This practice arose due to Igbo people’s obsession with male children and the way they respond to childlessness after marriage. The culture is and was never for the practice of lesbianism as she speculated during her talk as Keynote Speaker at the 7th Igbo Conference. This is the truth! And it’s absolute. I know several instances, but I shall limit myself to two instances of varied circumstances.
The first one is a woman, who had eight beautiful daughters. Even though the couple were contented and expressed this by aptly naming their last daughter Obumnekegwamachi, which literally means it’s not me that creates, tell God, the woman still hoped to have a male child. Unfortunately, the husband suddenly died. As the daughters grew up and got married off, it dawned on the woman that a day shall come when her household will be empty. So, she married a younger woman. Luckily, that woman had two male children for her. Those children are thriving in that family and relating well with their sisters, who are all married now. The thought of these two women sleeping together never sauntered into the mind of anyone in the community, because it’s not who the Igbo are. Indeed, Adichie is the one who has awakened that ugly thought in me. And it’s strange and very unreal to me. It’s strange and very unreal not just to me, but also to many Igbo people judging from their reactions on social media.
The other instance of this sort of marriage I know about is where a woman was married for many years, without having any child for her husband. The woman who was very industrious went and married a younger woman for her husband. She did it for no other reason than procreation. And they were blessed with children.
Presently, this practice is waning in Igbo land. It’s waning for three reasons. First, the obsession for male children is decreasing. A lot of the Igbo people are beginning to realize that the female child is very important. Now, they crave for them. This is reflected in such names they give them like Nwanyibuihe, a woman is light/a resource. It is even true in the life of Adichie and many other women of Igbo ancestry like Dr Ngozi Okonjo-Iwuala, late Professor Dora Akunyili, Ms. Arumma Oteh just to mention but a few. Another reason why the practice is waning in Igbo land is due to advancement in science. Through intro vitro fertilization (IVF), a lot of couples hitherto childless are able to have children. And for those, who cannot afford the cost of IVF, they’re opting for adoption. It will just be a matter of time before this culture becomes extinct. Adichie should not through her feminism advocacy manufacture something unheard of in Igbo culture in its place.
Adichie is quite influential. Her voice resonates with very young impressionable people across the globe. Her speaking engagements put her before highly esteemed and very powerful persons. Therefore, she should speak with utmost clarity when she wants to use the Igbo culture or any culture for that matter to advance her feminism cause. The impression she created in her referred talk titled, ‘Igbo bu Igbo’ which is the source of the current controversy left much room for speculation as to the real intent of the practice of women marrying women in Igbo land. Her question ‘but how do we know?’ during her talk was needless and almost marred her excellent talk for anyone conscious of that aspect of Igbo culture as this sought to create doubt about the real intent of the practice.
That Adichie is a writer of note is not in doubt. This cannot be overstressed. So, I don’t believe what some people are saying that she is deliberately stirring up these controversies to attract attention. She already has the attention. She has the attention of the Igbo. She has the attention of the world. And as a person, I’m proud of her and her achievements.
However, she should be humble enough to understand that she is not an authority in all areas of human endeavour. She should consult such authorities or research more on issues and be open and detailed with her findings to avoid future faux pas.
•Ekeopara is a columnist here at USAfrica and USAfricaonline.com, first African-owned, US-based newspaper published on the internet.
Gabonese President Ali Bongo Ondimba is recovering from an undisclosed illness in Saudi Arabia and still performing his duties, according to a statement released on Sunday amid mounting speculation about his health.
The issue is a particularly sensitive one in the Central African nation. When Bongo’s father died in 2009 after more than four decades in power, Gabonese officials angrily denied French media reports of his death for almost a day, and shut down the internet in the country for several hours.
The statement said that Ali Bongo was suffering dizziness at his hotel in Riyad, Saudi Arabia on Oct. 24 when he sought medical care at King Faysal Hospital.
The information about the president’s health is “extremely reassuring” and the president “continues to perform his duties,” the presidency said.
The communique came amid a swirl of rumors over the president’s health back home in the Central African nation. Some media reports suggested that Bongo had suffered a stroke, though government spokesman Ike Ngouoni cautioned people about “fake news”.
“It would be in his interest entirely to make his presence. I think they’re not putting him in front of the cameras intentionally,” said Douglas A. Yates, a Paris-based Gabon expert.
One of the world’s largest producers of oil, Gabon’s wealth is far from evenly distributed. About a third of the population, estimated to be below 2 million people, live below the poverty line, according to the World Bank.
The elder Bongo, who ruled the oil-rich nation from 1967 until his 2009 death, was viewed by many as the father of the nation. His time in power, though, was dogged by allegations of corruption and the use of oil profits for personal luxuries, including properties in several European and American cities, and lavish trips abroad.
Ali Bongo won a special presidential election that was held a few months after his father’s death. The opposition claimed it was rigged.
In 2016, protesters took to the streets of the capital, Libreville, and the Parliament building was burned after Bongo’s opponent, Jean Ping, accused Bongo of vote-rigging. The European Union, the United States, and France also expressed concerns about some of the results. Gabon’s constitutional court later upheld Bongo’s victory. AP
Gunmen have abducted four Catholic priests in southern Nigeria, a local state official told AFP Wednesday.The kidnapping happened on Tuesday at a border community between Edo and Delta States in the south, said Andrew Aniamaka, a spokesperson for Delta State.
“They were abducted on their way to Ekpoma, Edo state, from Delta for an event,” he added, saying police and local security were hunting for the gunmen.
A source at the Warri Catholic diocese in Delta State confirmed the incident, which comes less than three weeks after five Catholic nuns were kidnapped in Delta State.
The nuns were released two weeks later, and a suspect was in custody, said Aniamaka. He would not say if a ransom had been paid.
Several sources confirm that the nuns had been returning from a burial ceremony in the southeast Nigeria when they were abducted by gunmen who opened fire on their vehicles, injuring two other nuns.
In January, Nigeria’s bishops denounced a wave of kidnappings for ransom in the country.
Nigeria’s army (has) posted a video of US President Donald Trump saying soldiers would shoot migrants throwing stones to justify opening fire on a Shiite group (last) week.
In the video, Trump warns that soldiers deployed to the Mexican border could shoot Central American migrants who throw stones at them while attempting to cross illegally.
“We’re not going to put up with that. They want to throw rocks at our military, our military fights back,” said Trump in remarks made on Thursday.
“I told them (troops) consider it (a rock) a rifle. When they throw rocks like they did at the Mexican military and police, I say consider it a rifle.”
Nigeria’s defence spokesman John Agim told AFP that the army posted the video in response to criticism that its security forces had acted unlawfully.
The Islamic Movement of Nigeria (IMN) said 49 of its members were killed after the army and police fired live bullets at crowds who marched near and in the capital Abuja. The army’s official death toll was six.
Amnesty International said Wednesday it had “strong evidence” that police and soldiers used automatic weapons against IMN members and killed about 45 people in an “unconscionable use of deadly force by soldiers and police”.
The United States embassy in Nigeria said Thursday it was “concerned” and called for an investigation.
“The video was posted in reaction to the Amnesty International report accusing the army of using weapons against pacifist Shiite protesters…. Not only did they use stones but they were carrying petrol bombs, machetes and knives, so yes, we consider them as being armed,” said Agim.
“We intervened only because the IMN members are trying to harm our people, they are always meeting us…at security check points and trying to provoke us, they even burned a police vehicle.”
Nigeria, Africa’s largest economy, is almost evenly split between a mostly Muslim north — which is predominantly Sunni — and a largely Christian south.
Experts have warned the government that a heavy-handed response to the group risks sparking conflict in a volatile region where poverty is widespread.
IMN leader Ibrahim Zakzaky has been in custody since 2015, when an army crackdown killed 300 of his supporters who were buried in mass graves, according to rights groups.
Zakzaky is facing a culpable homicide charge in connection with the 2015 violence. He remains in jail despite a court order granting him bail.
On Thursday, 120 of 400 IMN members arrested by police on Monday were charged with “rioting, disturbance of public peace and causing hurt,” said a court official in Abuja on Friday.
According to court documents seen by AFP, the IMN members had been ordered to disperse but they “refused and started throwing stones at the police officers and other members of the public and thereby caused them bodily harm”.
All the suspects pleaded not guilty and were granted bail with the court hearing to resume on December 5.