Special commentary to USAfricaonline.com, CLASSmagazine, and USAfrica multimedia networks, Houston.
By Okey Ndibe
There is a sense in which the name of the malaise, afflicting Nigeria is Biafra. I have argued before – and I must do so again – that Nigeria’s refusal to confront and address the sore of the Biafran War is the chief reason no nation has been able to materialise out of the space, called Nigeria, no peace has been had in that space and no real progress –
much less development – has been recorded. As the world watches, riveted, Nigeria is spinning and spinning in a dizzying, ridiculous, violent dance, racing ever closer to the edge of that jagged precipice we have all romanced for 54 years – if not before.
The wound, called Biafra, haunts Nigeria, precisely because Nigeria imagined that it could get over Biafra through cheap sloganeering (no victor, no vanquished), the mere invocation of the mantra of the Rs – reconstruction, rehabilitation and reconciliation – through silence and willed forgetfulness – indeed, by playing the ostrich.
I’m not going to be detained by contested, contending accounts of the Biafran struggle or even questions, pertaining to whether the quest for secession was inevitable. At minimum, we ought to agree that Nigeria, from the moment of its British conception, was neither essential nor natural. It was, above all, convenient and profitable for the British. And all the logic that informed its constitution made eminent sense, finally, mostly from the prism of British interests.
When the British removed their bodies – but not necessarily their spirits and ghosts – from the Nigerian space, we all had a historical duty. That duty was to pause and ask the question, what does Nigeria mean? It was to determine whether we all – the 400 odd ethnic collectivities that the British bracketed inside the space, called Nigeria – wished to maintain the shape of this British design. It was to discern whether we all – the constituent elements of the space – felt sufficiently animated by the prospect of living together, fraternising as a people with shared aspirations and common destiny. In the event that we all found Nigeria an irreducible, compelling proposition, then we should have hatched out the terms of our coexistence. We should have sketched out our imagination of Nigeria and spelt out what it meant to be called a citizen of Nigeria. In other words, we should have commenced the task of remaking the British-delineated space, called Nigeria into a veritable, vital and robust nation. Had we done this, we would have acquired some kind of compass for navigating our self-fashioned nation towards the direction of our own envisioning.
We did not as much as attempt to grapple with that arduous, messy but inescapable process of nation-formation. We settled for the British-made illusion. We were content to take the British confection of a Nigerian idea and run with it. We pretended that there was some inherent logic to Nigeria, that it was coherent and organic, a full redemption of some promissory note, almost a divinely designed imperative.
Perhaps, we shirked this duty out of laziness, a sense of convenience or a naïve faith in the British. Perhaps, then, we believed that Nigeria was a nation just because imperial Britain had seen fit to outfit the space with roads that linked its different parts as well as such accouterments of the modern state as postal and telegraph services, railways, the police, prisons, schools, and a cadre of civil servants.
We neglected to pay attention to the fact that, at every opportunity – especially when our “nationalist” figures pressed the case for independence – British officials had insisted that Nigeria was not a nation but a collection of “nations.” In retrospect, we should have paid attention to the British. They owned the patent on Nigeria; they knew that they had not achieved a nation – indeed, that they had not intended to achieve one – when they set out to cobble together the space, called Nigeria.
It was a monumental error, this collective failure to examine the crisis-prone, top-down edifice, called Nigeria. We all found ourselves in the nightmarish situation of belonging to an ostensible nation that reflected little or no sense of community. Instead, life in Nigeria was marked by strife and disillusionment and mutual distrust and – above all – a pathological brand of competitiveness. Forced to belong within a space that had no spirit-lifting narrative, no pathos or inspiring ideal to impart, Nigerians became fascinated with “eating” the flesh of their hollow bequest unto death.
It is no surprise that the metaphor of the “national cake” was a central, if not dominant, part of the Nigerian discourse. In the literature, journalism and politics of the country, each group exhibited an obsession with cornering its own “share of the national cake.” Nigeria made sense to Nigerians only as a banquet, a delectable dish, as something to be consumed.
A nation is dreamed and then carefully, deliberately, consciously designed and built. No people in history have ever “eaten” their way into a nation. If Nigeria were a true nation – or even one with prospects – we would all have been concerned with working hard to lift it to great heights. We would have been bakers, baking Nigeria into a grand cake, not just devourers bent on cornering ever-larger slices of the Nigerian cake.
Truth be told, the Igbo appeared the most committed of any group to the idea of realising Nigeria. They dispersed to all corners of Nigeria and threw down roots. Wherever they settled, they built homes and learned the language and opened businesses or began careers, as civil servants. They seemed to have taken more seriously than most the summons to inspirit Nigeria with national consciousness.
The pogroms of the Igbo, especially in 1966 and 1967, exposed the fragility of the British-fangled space and amounted to a profound, blood-soaked repudiation of the Nigerian project. Consequently, Biafran secession became the most significant interrogation of the unformed, ill-formed, malformed project, named Nigeria. Biafra was far from an idyll; it actually had its imperfections and contradictions, including the cooptation of the ethnic minorities of the Niger Delta. Even so, it was a charter for justice, a demand by a besieged people to be left alone to arrange their lives in a separate space, apart from their tormentors.
Nigerians had not taken time to audit the content of what they inherited from the British but they were quite willing to sacrifice more than two million lives in a little more than thirty months in order to sustain their unexamined, British-made project. The Biafran aspiration – which was the first time a group had risen to question a colonial arrangement – was ultimately squelched, the better to uphold the inviolability of Nigeria.
Alas, the defeat of Biafra birthed monsters that have since menaced all of us, exposing the seams and fissures in a space that continues to pretend that a nation already exists within it. •Ndibe, a professor of African literature, is a contributing editor of USAfrica and USAfricaonline.com. The second part of his commentary will be published next week. Follow him on twitter@okeyndibe
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USAfrica MEDIAWATCH
On Nigeria’s Boko Haram, New York Times Nick Kristof misanalysis on CNN Fareed Zakaria’s GPS. By Chido Nwangwu
Special commentary to USAfricaonline.com, CLASSmagazine, and USAfrica multimedia networks, Houston. Follow Twitter.com/Chido247, Facebook.com/USAfricaChido
A few minutes ago, today May 11, 2014, on #CNN@FareedZakaria, the continuation of fanciful misanalyses and non-factual views about the root causes and “explanation” for the unrelenting mayhem unleashed by the violent Islamic sect #BokoHaram in#Nigeria were repeated by the award-winning New York Times columnist Nicholas Kristof @NickKristof and Eliza Griswold, author of the new book The Tenth Parallel: Dispatches from the Fault Line Between Christianity and Islam.
Kristof especially, wrongly, argues that Boko Haram and similar groups are driven by economic disparity in Nigeria. not true in fact and logic.
Griswold says with a certain antiseptic disdain that Boko Haram is a “mess.” Simply a mess? After killing at least 2,000 Nigerians within 5 years.
Griswold adds it is more a struggle between moderate and extreme Muslims…. Seriously? I disagree.
First, I know that targeting and slaughtering and bombing, primarily, christians and demanding they leave the mainly Islamic northern region of Nigeria and visiting “unholy” fire and thunder on others they consider “Children of a lesser God” is mechanized, religio-political bigotry. It is not economic; it is not moderates versus extremists.
Second, as a child survivor of the 1967-1970 Nigeria-Biafra war, I know the familiar consequences of mis-analyzing and understating the militarized, offensive moves of bigots, especially armed and well-funded groups such as Nigeria’s Boko Haram.
I will close this brief response, for now; and available to debate the Boko Haram and Nigeria’s religio-political crises, here and elsewhere. •Dr. Chido Nwangwu, moderator of the Achebe Colloquium (Governance, Security, and Peace in Africa) December 7-8, 2012 at Brown University in Rhode Island and former adviser on Africa business/issues to the Mayor of Houston, is the Founder & Publisher of Houston-based USAfrica multimedia networks since 1992, first African-owned, U.S-based newspaper published on the internet USAfricaonline.com; CLASSmagazine, AchebeBooks.com, the USAfrica-powered e-groups of AfricanChristians, Nigeria360 and the largest pictorial events megasite on the African diaspora www.PhotoWorks.TV . He was recently profiled by the CNN International for his pioneering works on multimedia/news/public policy projects for Africans and Americans. http://edition.cnn.com/video/#/video/international/2010/07/29/mpa.african.media.bk.a.cnn e-mail: Chido247@Gmail.com wireless 1-832-45-CHIDO (24436).
Nigeria’s Federal Republic of Insecurity. By Chido Nwangwu, Publisher of USAfrica, USAfricaonline.com and the Nigeria360 e-group. https://usafricaonline.com/2011/12/17/nigeria-federal-republic-of-insecurity-by-chido-nwangwu/
IF any of the Nigerian President’s 100 advisers has the polite courage for the extraordinary task of reminding His Excellency of his foremost, sworn, constitutional obligation to the national interest about security and safety of Nigerians and all who sojourn in Nigeria, please whisper clearly to Mr. President that I said, respectfully: Nigerians, at home and abroad, are still concerned and afraid for living in what I call Nigeria’s Federal Republic of Insecurity. FULL text of commentary, exclusively, at USAfricaonline.com https://usafricaonline.com/2011/12/17/nigeria-federal-republic-of-insecurity-by-chido-nwangwu/
